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According to Peter Abbs in the excellent book 'The End of Knowledge
in Higher Education', there are three principles of educational
activity; 40.
1. Education is existential in nature
The notion that education can only take place with the active participation
of the student. No matter how good the intentions of the tutor,
a student can not learn unless they wish to, and work at it. No
one can learn for you, and as Abbs indicates, it is the same as
the fact that no one can "aesthetically experience for [you]".
41. The student
must be able to identify with their learning and be an active agent
in that process. Spaces where the learner can asks questions, use
their imagination and be self-reflexive will assist the process
of learning and retainment of information and overall development.
This reminds me of a common theory which is often applied to spirituality
and belief in God, which states that 'religion cannot be taught,
but only caught'.
2. Education is essentially a collaborative activity
According to Abbs this second principle unearths a paradox, as it
is based on the theory that the self can only exist with the existence
of others. In educational terms, "the individual to develop
needs a community". 42.
This school of thought was brought to Western thinking by Socrates,
who thought that for learning to happen there needs to be a dialogue
between people who have the same higher aim of understanding, but
who might not necessarily agree with one another - and going further
than that, in some cases learning can only happen when there
is disagreement. Abbs cites Socrates' view that "he could only
think effectively when there was someone there offering a counter
view". This second principle is based on trust of all partners
and the higher pursuit of finding "truth" from the process
of learning, rather than being static with the direction already
prescribed by the tutor.
3. Education is always a cultural activity which has to be continuously
deepened and extended
Abbs describes this beautifully as;
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"a progressive initiation of the student
into the culture of the discipline which extends and deepens
the existential and collaborative process. The richer the
cultural material, the greater the possible development."
"Education exists to set up a conversation
down the ages and across the cultures, across both time and
space, so that students are challenged by other ways of understanding
and, at the same time, acquire new materials - metaphors,
models, ideas, images, narratives - for shaping and reshaping
and testing their own lives." 43.
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Abbs states that this third principle is essential for arts education,
otherwise it could very easily get cut off from its history and
legacy and only exist in the blinkered view of the present, and
remain "blissfully ignorant of its impoverishment".
Relating together, according to Abbs, these principles constitutes
the total experience of educational activity and process, and the
teacher's role becomes one of 'releaser', 'co'ordinator' and 'guardian/initiator'
respectively. That much I agree, but what also becomes apparent,
which Abbs does not acknowledge, is that the teacher must
also become the learner for these principles to become complete.
Rather than simply giving information, the teacher should
be willing to embark on a journey themselves with the student, and
to learn anew in parallel, to meet the student's specific needs.
This is true student centred learning. Admittedly very demanding
for the teacher, but also equally intellectually fulfilling.
For a dedicated student centered approach to teaching and learning,
it is healthy for the teacher to meet the needs of the learner,
and also to be challenged by the learner. In ideal terms, (and to
use a Star Wars analogy), the teacher must expect to be replaced
by the pupil if the job is done right, and the teacher must be happy
with this. As it happened with Socrates, Plato and Aristotle. To
often we educators see ourselves as the guardians of all knowledge
and don't give credit to our students' intelligence and maturity.
But students also must try to realise that we are the teacher
for a reason. Before they become the teacher, they first
should try to know (or at least understand) what we know. Even if
they don't agree with our approach, ideas or reasoning, at least
try to understand them in order to progress yourself. And if I were
to fully embrace Abbs' principles, as an educator I should allow
my students the same courtesy. If I don't try to understand them,
how can I possibly try to teach them anything.
And so the cycle continues.
When faced with students who have a different approach then one
I might promote or advocate, I first should try to understand where
they're coming from, and move forward in tandem from that basis.
44.
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